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The olive tree route of the Baronnies
mountains
The
western fringe of the Baronnies mountains forms an undulating
set of hills and slopes of real beauty where the olive tree
reigns. The route goes from Buis-les-Baronnies to Nyons,
passing through Mollans-sur-Ouvèze and Mirable aux
Baronnies.
The
olive tree is the symbol of the Mediterranean and plays
a role in its culture. The tree, so the story goes, was
given to mankind by the Olympian gods. One day whilst they
were bored, they decided to ensure that humankind would
live decently and not forget to worship them. It happened
that the people of Attica were trying to come up with a
name for their new town. Poseidon and Athena offered their
names at the same time. Zeus concluded that the one that
gave the best gift to the town would have the honour of
having the town named after them.
Poseidon scraped the earth with his trident and a horse
loomed up, whilst Athena made an olive tree shoot up thus
demonstrating that food came from the earth and that an
olive tree could be useful to mankind in many ways. All
the women voted for the Goddess of Wisdom who became the
protector and goddess eponymous with the town of Athens.
She covered the hills with olive groves and taught humankind
their thousand and one uses. Recognising the vital qualities
of the olive tree, Zeus, the God of Gods, chose the olive
branch as his symbol!
A
walk in the Baronnies mountains brings one to more solid
subjects on visiting the mills and museums which explain
the olive's uses, from its crop to its transformation into
olive oil.
The
olive tree route
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The Camargue

The Camargue covers 85,000 hectares of land between the
two branches of the Rhone river, a vast wet plain which
stretches out as far as the eye can see. The highest point
on the delta is a mere 4.5 metres above sea level. This
region is the work of herdsmen who, with great respect for
the huge river, tamed it much as one tames a wild animal,
acknowledging that with nature nothing is ever conquered
entirely.
The
alluvial earth of the Camargue is the result of the Rhone's
constant water supply which has changed its riverbed many
a time over the centuries. The situation only stabilised
at the end of the 19th century with the dyking up of the
Rhone and the construction of a system of irrigation and
drainage canals which conveyed the fresh river water. This
work allowed the creation of rice fields and the building
of cereal fields and northern prairies.
Les Saintes-Maries-de-la-Mer, originally a fishing village,
is now the centre of regional tourism whilst trying not
to sell its soul to the devil. The little town renews its
traditions each year for the gypsy pilgrimage or the herdsmen
festival, as well as for such occasions as a herdsman's
wedding or one of the famous "ferrades", big routs
which usually take place on a Sunday morning during which
the bulls get branded.
The
rearing of the famous little black bulls, the "biou"
in Provençal, is part of the history of the Camargue.
They have been around since antiquity, and were part of
the last branch to the west of the great Asian bovine race.
They are smaller and less heavy than their Andalusian cousins
and are easily recognisable by their lyre-shaped horns.
They pass their days peacefully in pastures with their fellow
creatures. There are between 10,000 and 12,000 of them shared
out among more than 100 herds. Particular ones become "cocardiers"
and take part in Camargue races, where, to be precise, the
animals are never put to death. On the contrary, some become
veritable stars!

This
wild Camargue, home to black bulls, white horses and pink
flamingos, stretches across a vast mosaic of reed beds,
briny lagoons of water and steppes of salt with scraggy
copses of tamarisk. Among the ponds, that of Vaccarès,
the showpiece of Camargue equilibrium, regulates the level
of salinity in the water. Because above all the Camargue
is an area of contrasts and balance. Every day severity
confronts tolerance, fluctuations confront balance, abundance,
desert and paradox, reality.
Discover
the Camargue
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Bullfighting
Tackling
a bull is a challenge that makes up part of the Provençal
culture, and this is proven by the success of the Camargue
race and the "abrivado", where the bulls are let
out in the street, surrounded by the herdsmen, and all and
sundry can challenge them. This has nothing to do with the
Spanish bullfight even if the aficionados are often the
same as the ones seen in the arena.

The
Camargue race is also known as the Course Libre, or Free
Race, as it is merely a free race between man and bull.
The men's clothes are all white. Their only 'weapon' is
a hook which allows them to grab the attributes, rosettes,
tassels and strings which are attached to the bulls' horns.
The bulls that take part in this race are recognisable as
being of pure race as their horns point straight upwards.
For
the fifteen minutes that they are inside the arena, the
bull is king. After their display, the bulls go back to
living peacefully in their pastures. After numerous battles,
they becoming more and more cunning and refine their strategy.
History has kept in mind some real phenomena, veritable
stars whose names were written in large on the posters,
sometimes even larger than those of the men!
The
Camargue race
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